Session A

Room 230

Tomasz-Łukasz Stanowski:
Repairing the Semiosphere of Legality: Constitutional Memory and Semiotic Ethics of Recovery in a Stateless Public Sphere (1830–1880)

Yousef Khasho:
Ethical Implications of the Sign ‘God’ in Dominion Theology for Indigenous Suffering and Recovery in Guatemala

Session B

Room 228

Marta Kucza:
Epistemic Injustice and Climate Crisis: On the Ethics of Participatory Research in Ecosemiotics

Antonina Wozna:
Ethics of Ambiguity as A Starting Point of The Sustainability Principles

Session C

Room 307

Sitian Liu:
Caring in Motion: Pragmatic Ethics of Care and Moral Agency under Pressure

Lea Chilian:
From Care to Empowerment:  Entrustment as an Ethical Resource for Institutional Recovery

Session D

Room 140

Andrey Makarychev:
The New Russian Ethical Debate: A Biopolitical Interpretation

Anna Seidl:
Ethics of Possibility: Imagines Futures in War and Refugee Narratives

Session E

Room 230

Petra Partanen:
The Narrative Ethics of Mothers’ Life Writing as a Passage from Crisis to Recovery

Susanne Wigorts Yngvesson:
Crisis and Renewal: Women’s Vocation and Moral Agency in Early Twentieth-Century Sweden

Session F

Room 228

Thomas-Andreas Põder:
The Sign “God” between Crisis and Recovery: A Theosemiotic Perspective from Post-Secular Estonia

Erik Georg William Kõvamees:
Crises in the Semiosphere: Cultural Semiotics and Prison Ethics in Dialogue

Session G

Room 307

Simona Mitroiu:
(Re)Discussing the Ethics of Recognition from the Margins: Roma’s Structural Discrimination in Romania

Marleen Rensen:
Analyzing an Intimate Testimony of the Humanitarian Crisis in Wartime Ukraine: Narrative Activism and the Ethics of Recognition

Session H

Room 140

Eric Martinez Tomasini:
Forgiving Ourselves and Those Who Have Hurt Us: Queer Christian Narratives of Recovery, Ethical Agency, and Reconciliation

Sónia da Silva Monteiro:
The Rhetoric of Forgiveness and the Crisis of Clerical Sexual Abuse

Session I

Room 230

Laura Maria Vilbiks:
Nature in Crisis: Ethical and Ontological (Re)orientation in a Deeply Entangled World

Harshita Tripathi:
Responsibility without Authorship: Systemic Climate Crisis and the Sāṃkhya Reconfiguration of Moral Agency

Session J

Room 228

Fatima Festić:
Postdiasporic Dispersion, Nomadic Ethics, and Semioethics

Leena Käosaar:
War, Displacement, and the Ethics of the Ordinary: Life Narratives of Ukrainians Seeking Shelter in Estonia

Session K

Room 307

Hanna Klimpe:
Your Slavic Bestie: Female Self-Help and the Exploitation of Cultural Heritage on Instagram

Mark Lack:
“Become What You Are”: Helmut Thielicke’s Theological Anthropology Founded on a Relational Imago Dei as a Response to West Germany’s Postwar Wirtschaftswunder

Session L

Room 140

Alexandra Lebedeva:
What is Political about Political Reconciliation: A Critical Analysis of Theories of Political Reconciliation

Kam Fung Johnny Lai:
The Failure of Hong Kong Political Theology? An Evaluation and a Proposal

Session M

Room 230

Leo Mendoza:
Democracy and the Theological Challenge of Christian Nationalism: Reclaiming John Courtney Murray’s Vision for a Pluralist Public Ethic

Liv Steinebach:
As Christians, You Shall not Tolerate – A Theological-Ethical Perspective on Objections against Tolerance and the Question of Whether Tolerance Should be Abandoned

Session N

Room 228

Andrews Chhakchhuak:
Trauma, Moral Perception, and the Limits of Just War: Toward a Trauma Responsive Christian Just Peace Ethic in the Manipur Crisis

Lukas Johrendt:
Artificial Intelligence as Crisis and Salvation Dark Enlightenment, Political Theology, and the Ethical Challenge to Democracy in the AI Summer

Session O

Room 307

Amanda Lindestreng:
Democracy, Disagreement, and Human Rights: A Critical Reading of Dworkin

Xin Mao:
Democratic Rights against Democracy: In the Time of Crisis

Session P

Room 140

Andrew Packman:
Conscience in the Wake of Irreparable Evil: Atmospheric Adhesion, Infinite Moral Demands, and the Theological Pathos of Responsive Ethics

Thomas Wabel:
Addressing a Denied Trauma in Commemoration? The Difficult Road Towards Coming to Terms with Germany’s Colonial Past

Session Q

Room 230

Judith Bollongino:
„Schwerter zu Pflugscharen“ – Ist es Zeit für eine Friedensethik der Erinnerung?

Isa Roese:
„Sterben helfen, Abschied gestalten“ – Ethische und praktisch-theologische Reflexionen zu Euthanasie, Trauer und ritueller Praxis beim Tod von Haustieren

Session R

Room 228

Johann-Christian Põder:
Knud E. Løgstrup’s “Forgetfulness of Creation” as Environmental Amnesia: Ethics, Memory, and Practices of Re-Membering

Randika Perera:
Remembering Otherwise: Buddhist Reflection on Suffering, Forgiveness, and Ethical Life in Sri Lanka

Session S

Room 307

Tabea Ott:
Human Dignity: Analytic and Narrative-Anamnetic Approaches in Ethical Reasoning

Meego Remmel:
Sense of Virtue in Singing Through Crisis: A MacIntyrean Virtue-Ethical Analysis of 16th-Century Anabaptist and 21st-Century Ukrainian Baptistic Hymnody

Session T

Room 140

David Wellman:
The Power of Interconvictional Diplomacy in a Fractured World: Deepening Transnational Collaboration and Community Among Populations of EU Member States

Ruben Scheunders:
The Ethical Implications of Symbolic Boundaries for Liberal Democracy